Download Citation on ResearchGate | Le «discours de Ratisbonne»: une bonne leçon | The controversy that arose from the lecture pope Benedict on. Discours au monde: Ratisbonne l La Sapienza l L ONU Paris l Prague l Londres l Berlin Broché – 20 mars Abbé Eric Iborra Benoît XVI Artège Editions. Buy Dieu n’aime pas la violence: Discours de Benoït XBI à Ratisbonne by Benoît XVI (ISBN: ) from Amazon’s Book Store. Everyday low prices.

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A activation email has been sent to you. Today we know that the Greek translation of the Old Testament produced at Alexandria – the Septuagint – is more than a simple and in that sense really less than satisfactory translation of the Hebrew text: On this point I am in agreement with Manuel II, but without endorsing his polemic.

Faith is born of the soul, not the body. But for Muslim teaching, God is absolutely transcendent. Email address subscribed successfully. It is a moving experience for me to be back again in the university and to be able once again to give a lecture at this podium. There was a lively exchange with historians, philosophers, philologists and, naturally, between the two theological faculties.

To rediscover discoues constantly is the great task of the university. Sa maison natale Marktl dans le sud de la Bavi re en Allemagne. In the beginning was the logosand the logos is God, says the Evangelist. The thesis that the rztisbonne purified Greek heritage forms an integral part of Christian faith has been countered by the call for a dehellenization of Christianity – a call which has more and more dominated theological discussions since the beginning of the modern age.

Transient cookies are kept in RAM and are deleted either when you close all your browser windows, or when you reboot your computer. As strongly positivistic a thinker as J.


When Kant stated that he needed to set thinking aside in order to make room for faith, he carried this programme forward with a radicalism that the Reformers could never have foreseen. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis.

In my inaugural lecture at Bonn inI tried to address the issue, [12] and I do not intend to repeat here what I said on that occasion, but I would like to describe at least briefly what was new about this second stage of dehellenization. For this text, cf. On the other hand, there is nature’s capacity to be exploited for our purposes, and here only the possibility of verification or falsification through experimentation can yield decisive certainty.

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This doesn’t mean that anyone who uses your computer can access your account information as we separate association what the cookie provides from authentication. In this sense, historical-critical exegesis of the Eatisbonne Testament, as he saw it, restored to theology its place within the university: Beno t XVI en latin: Submit Review Submit Review.

En vain il insistait: Chose pour lesquels des Etats se sont battus contre l Eglise catho df l obtenir! Given this convergence, it is not surprising that Christianity, despite its origins and some significant developments in the East, finally took on its historically decisive character in Europe.

This is the very word used by the emperor: In all honesty, one must observe that in the late Middle Ages we find trends in theology which would sunder this synthesis between the Greek spirit and the Christian spirit. It happens, just reset it in a minute. In the Muslim world, this quotation has unfortunately been taken as an expression of my personal rztisbonne, thus arousing understandable indignation.


Benoît XVI renoue le dialogue avec les musulmans

We can also express this the other way around: Beyond this is the realm of God’s freedom, in virtue of which he could have done the opposite of everything he has actually done. International Shipping at best shipping prices! Il a enseign la th ologie dans des universit? Personalize Gift card We will send an email ratisbonnf receiver for gift card. While we rejoice in the new possibilities open to rztisbonne, we also see the dangers arising from these possibilities and we must ask dlscours how we can overcome them.

Once a semester there was a dies academicuswhen professors from every faculty appeared before the students of the entire university, making possible a genuine experience of universitas – something that you too, Magnificent Rector, just mentioned – the experience, in other words, of the fact that despite our specializations which at times make it dixcours to communicate with each other, we made up a whole, working in everything on the basis of a single rationality with its various aspects and sharing responsibility for the right use of reason – this reality became a lived experience.

In contrast with the so-called intellectualism of Augustine and Thomas, there arose with Duns Scotus a voluntarism which, in its later developments, led to the claim that we can only know God’s voluntas ordinata.

The university was also very proud of its two theological faculties. Yet the world’s profoundly religious cultures see ratixbonne exclusion of the divine from the universality of reason as an attack on their most profound convictions.